APRIL 2018

Great and Holy Week

Lenten Reflections: “Thank You” to Our Contributors

Ukrainian Orthodox Church of the Moscow Patriarchate under Investigation for Supporting Russia’s War against Ukraine

Orthodox Christians for Accountability: A Historical Resource

Black Lives Matter

He Who Hung the Earth Upon the Waters


Let All Mortal Flesh Keep Silence


Catechetical Homily of St. John Chrysostom

Ecumenical Leaders Gather in Washington to End Racism

Become a Patron of Orthodoxy in Dialogue

Why Does Fundamentalism Matter?

What Is the Official Church Teaching on Homosexuality?

Dostoevsky as Spiritual Guide

Women’s Voices and Orthodox Dialogue

‘Fundamentalism’ & ‘Dialogue’

The Side of American Orthodoxy that Orthodox Are Loath to Admit

Joint Statement of the Patriarchs of Antioch

Christian Morality: Eschatology or Utopia?

Faith & the Arts: Call for Articles

White Supremacy in the Orthodox Church: Where Do We Go from Here?

If Your Church Accepts Homosexuality, It’s Time to Look for a New One

Andrew Rublev, the Theophany to Abraham, and Hospitality

Preliminary Thoughts on the Female Diaconate

How a Church Destroyed on 9/11 Became Mired in Controversy

The Dangers of Fundamentalism

On Fearless Dialogue

From Distorted Imagery to Disordered Praxis: The Psychology of Religious Fundamentalism

Would You Help Save the Earth by Being Childfree?

Dying Parishes: Creating a Hospice Ministry for Churches

An Increasingly Unorthodox World

The Promise of Autocephaly in Ukraine: What’s at Stake?

Queering Queer: Hitting the Reset Button (Queer Theory and Orthodox Theology)

Statement of Ukrainian Orthodox Bishops on Autocephaly

Bashar al-Assad and Syrian Christians: What Should We Think?

Why Orthodox Christian Nations Remain Stuck 

One Hundred Thousand Thanks

The Russian Orthodox Church Declares that the Constantinople Patriarchate Cannot Proclaim Autocephaly Unilaterally

Special Issue “Religion and Art: Rethinking Aesthetic and Auratic Experiences in ‘Post-Secular’ Times”