BEFORE HIS DEATH, 10-YEAR-OLD ANTHONY AVALOS CAME OUT AS GAY by Garrett Therolf

Orthodox “pastors” and “theologians” who spew a never-ending stream of homophobia and transphobia from the comfort of their laptops consistently deny any complicity in the suicide and murder of our LGBTQ brothers and sisters. “We are simply speaking the truth!” “We love the sinner, but hate his sin!” “Aw, those poor, fragile, suicidal teenagers!”

Orthodoxy in Dialogue goes on record to assert: If your “truth” and your “love” provide the discursive incentive for even one suicide, even one case of infanticide, it is neither true nor loving, nor is your “gospel” good news. Your “theology” is poison. In your pornographic obsession with techniques of “gay sex” you cover your eyes and stop your ears to the indisputable fact that children start to become aware of their orientation from their earliest memories, long before they have any idea of what “sex” is — “gay” or otherwise.

Do not run for shelter under the fact that this sweet child was abused long before his coming out: no one ever murdered a little boy for saying he likes girls.

If you think Orthodoxy in Dialogue has an “agenda,” we wear it as a badge of honour. We would rather have an “agenda” than blood on our hands.

Grant rest eternal in blessed repose, O Lord, to the soul of Thy child Anthony who has fallen asleep, and may his memory be eternal.

Memory eternal. Memory eternal. Memory eternal.

avalos

Anthony Avalos came out as gay in recent weeks, and authorities are now investigating whether homophobia played a role in the death of the 10-year-old Lancaster boy, a county official said.

Anthony was found mortally wounded at his home last week with severe head injuries and cigarette burns covering his body.

Brandon Nichols, deputy director of the Los Angeles County Department of Children and Family Services, revealed in an interview Monday that Anthony “said he liked boys” but declined to provide more details, including whom the boy told and when.

Nichols said the criminal investigation of the deadly abuse is ongoing. 

Anthony’s aunt, Maria Barron, said it would have taken great courage for Anthony to have announced he was gay in the home.

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ORTHODOXY AND ISLAM: TOWARD A COMPARATIVE THEOLOGY by Phil Dorroll

middle-east-map1327228406416This article and the one following will attempt to outline in brief a framework for the systematic comparison of Orthodox and Islamic theology. I hope to develop this framework in future writings in a much fuller fashion, given the importance that I believe it could have for future Orthodox-Islamic relationships. These relations are deeply historically grounded, but also deeply politicized by reductive nationalisms in the modern period. 

Scope and Method

Comparing all of Islam to Orthodox Christianity would be difficult and imprecise, since Islam is as internally diverse as Christianity. It thus makes more sense to compare one particular Islamic tradition with one particular Christian tradition. I will therefore compare the theological history of Orthodox Christianity with that of Sunni Islam in the Eastern Mediterranean—roughly contemporary Turkey, Egypt, Lebanon, Jordan, Syria, and Palestine. Sunni Islam in the Eastern Mediterranean comprises most of the former Ottoman Empire, which gives it a shared intellectual and cultural heritage in much the same way that the Orthodox world has.

Secondly, I will restrict my comparison to dogmatic theology, or theology that represents core beliefs about God and the spiritual life in each tradition. I will argue in this piece that Orthodox and Sunni Islam in the Eastern Mediterranean exhibit a strikingly similar pattern of theological history, but in fact come to almost diametrically opposed conclusions about theological epistemology, i.e., how to know and approach God. Read More


CALLS FOR ARTICLES: REPRISE

keyboard-without-1

Over the past several months Orthodoxy in Dialogue has issued a number of calls for articles on different topics. Some have generated responses, others have not. We repost the links here for our new readers who might like to write for us and as a reminder to our older readers. You need not be Orthodox to write for us so long as your article has some relevance to Orthodox Christianity.

Book Summaries and Reviews

Dialogical Articles

Faith and the Arts

 Interviews

Monastic Life

Ordination of Women

Voices of Orthodox Youth

Western Captivity of Orthodoxy?

The Wheel 13/14 Read More


ECUMENICAL PATRIARCH TAKES MOSCOW DOWN A PEG OVER CHURCH RELATIONS WITH UKRAINE

Constantinople Does Not Recognize the Transfer of the Canonical Kyiv Metropolis to the Moscow Patriarchate

bartConstantinople has never recognized Moscow’s church authority over Ukraine, Ecumenical Patriarch Bartholomew said during the 40th Day after death memorial service for Metropolitan Evangelos of Perga on 1 July.The head of the information department of the Ukrainian Orthodox Church of the Kyiv Patriarchate, Archbishop Yevstratiy (Zorya), published this message of the Ecumenical Patriarchate’s press service on Facebook.

“Let us not forget, at any rate, that Constantinople never denounced the territory of Ukraine in any way but the right of ordination of the Metropolitan of Kyiv in Moscow on condition of being elected in Kyiv at the Clerical Assembly and mentioning the Ecumenical Patriarch. This is said in the Tomos on autocephaly that the Mother Church gave the Polish Church: our See has never recognized the secession of the Kyiv Metropolis and its dependent Orthodox Churches of Lithuania and Poland and their attachment to the Moscow Church, which was carried not in accordance with ordinances and without respecting the rights of the Kyiv Metropolitan who had the title of an Exarch of the Ecumenical See,” Patriarch Bartholomew said.

He said that the Ecumenical See was looking forward to “the restoration of the unity of the divided ecclesiastical body in Ukraine – dozens of millions of believers, baptized and enlightened by the direct care and missionary activities of the Ecumenical See.” Read More