THE MEANING OF IDEALISM: THE METAPHYSICS OF GENUS AND COUNTENANCE reviewed by Giacomo Sanfilippo

The Meaning of Idealism: The Metaphysics of Genus and Countenance
Pavel Florensky (Boris Jakim, Translator and Editor)
Brooklyn NY: Semantron Press, 2020

The Meaning of Idealism marks the latest testimony to Father Pavel Florensky’s (1882-1937) illimitable intellect to be translated by Boris Jakim. It comprises a series of course lectures on the topic of Platonism at the Moscow Theological Academy (which Jakim, for some reason, calls the Moscow Religious Academy [p.2]), originally published in 1915 when Florensky was 33 years old and four years a priest and father of his first child. In 1908, at age 26, he had been offered a teaching position in the Academy’s Chair of the History of Philosophy immediately upon graduating, but before the completion of his thesis. In September of that year, he delivered his maiden lecture, “The Universal Human Roots of Idealism,” and was thereupon appointed to teach a course entitled Introduction to the History of Ancient Philosophy. The lectures contained in the present volume were delivered several years into his teaching career and just months before his publication date, as his sources date as late as October 1914.

A word about the translator: Florensky studies in the English language would not exist without Boris Jakim. In 1997 he bequeathed Father Pavel Florensky’s magnum opus—The Pillar and Ground of the Truth—to the English-speaking world. This was followed twenty years later by Pavel Florensky: Early Religious Writings 1903-1909. I was delighted to learn of the release of The Meaning of Idealism so soon after Early Religious Writings. In the interim, the indefatigable Jakim went on to translate most of Father Sergius Bulgakov’s major theological works. Jakim never fails to impress with his apparent ease in translating some of the most abstruse texts and complex ideas to come out of Russian religious philosophy. This makes each of his translations as much his own masterpiece as that of the original author.

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GIACOMO SANFILIPPO TO BE INTERVIEWED LIVE: JULY 20

At 12:30 p.m. (GMT-4) on Tuesday, July 20, Orthodoxy in Dialogue’s founding editor Giacomo Sanfilippo will be interviewed live by Nathan Ormond of Digital Gnosis. You may click here to set a reminder for yourself. They look forward to a broad-ranging conversation on the theme of sexual and gender diversity, Orthodox theology, and pastoral praxis. Questions may be submitted via chat during a brief Q&A session at the end.

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BORDERS, BOUNDARIES, AND MARGINS: REFLECTIONS ON THE EDGE OF ORTHODOX TRADITION by Archpriest Isaac Skidmore

A slightly revised version of this essay appeared in the Spring/Summer 2021 edition of Jacob’s Well with the title “The Church as a Living Organism.” Orthodoxy in Dialogue reprints it with the author’s and the editor’s permission.

We often encounter situations that raise the question of where Orthodoxy draws its borders—how it defines what’s in and what’s out. These situations include questions about how to respond to non-Orthodox visitors to church who eagerly approach the chalice, fellow parishioners who spotlight their political views in coffee-hour conversation, or the priest whose academic work broaches topics that, were they discussed in Sunday school, would scandalize. Raised to their ultimate level, these questions impinge on our understanding of salvation itself. “Who is in the Church and who is out?” “Who will be saved?”

The conversation and controversy sparked by David Bentley Hart’s recent book, That All Shall Be Saved: Heaven, Hell, and Universal Salvation, indicates how near to the surface such questions reside for us. While I cannot, in this article, answer the question of where such borders need to be drawn, or enter into dialogue with Dr. Hart, I will attempt to say something about the spirit of our border drawing—some principles I believe should inform our perspective when, inevitably, we must draw them. I will also offer an image I find useful when thinking about how a tradition such as Orthodoxy can interact with the surrounding world while maintaining its essential identity.

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RECOMMENDED READING FOR PRIDE MONTH

As we approach the end of Pride Month, Orthodoxy in Dialogue recommends the following readings to the hierarchs, clergy, monastics, and laity of the Orthodox Church, and to those looking to our Church for guidance and insight. Each reading, in its own way, addresses one of the most pressing theological, spiritual, and pastoral questions of our time: how to provide a welcoming spiritual and ecclesial home to persons of variant sexual and gender identities, and to articulate a profoundly Orthodox vision for the transformation of every person’s sexual and gender identity into a site of growing day by day in the greater likeness of Christ through the Holy Spirit. These readings, listed in alphabetical order, in no way imply Orthodoxy in Dialogue’s endorsement of every aspect of Pride celebrations. See the Sexuality and Gender section in our Archives 2017-19 and Archives 2020-21 for a complete listing of the titles that we have published.
As usual, we invite our readers to submit an article or letter to the editors on these questions. See our Write for Us and Letters pages for submission guidelines.
We assure our LGBTQI brothers and sisters of our love, prayers, and untiring advocacy within the Orthodox Church.

At Age 13 I Begged God to Kill Me

A Bed Undefiled: Foundations for an Orthodox Theology and Spirituality of Same-Sex Love

Bishop to Bishop: Straight from Confession to Suicide

 The Church, Homosexuality, and Personal Experience

Conjugal Friendship

Conjugal Friendship and the Sacrament of Love: Father Pavel Florensky’s Orthodox Theology of Same-Sex Love

Dialogue at Last? Metropolitan Nathanael (Symeonides) on Same-Sex Orientation

Eric Iliff on Chastity: The Full Text  

Father Pavel Florensky and the Sacrament of Love

From the Fathers: The Kingdom of Heaven Is like…Two Men in Bed Together?

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