Orthodoxy in Dialogue has made an exceptional decision to publish this essay anonymously because the author fears retribution from various quarters. Suffice it to say that we know her identity and the school with which she is affiliated.
From the extensive Ukraine section in our Archives by Author, we single out Ukrainian Autocephaly: An Awkward Spot for the OCA, Ukrainian Autocephaly: What Says the OCA?, and The Orthodox Church in America (OCA) Ignores Russia’s Invasion of Ukraine, Bows to the Will of Moscow, Rejects the Orthodox Church of Ukraine (OCU) as especially relevant to the following.

The Primate and Holy Synod of the Orthodox Church in America
The Orthodox Church in America’s Synod of Bishops has issued a letter of instruction and guidance on Ukraine for the clergy and faithful of the Church. Certainly, the clergy and laity who are attracted to the myth of “Holy Russia” rejoiced in the OCA’s decision to support the Moscow Patriarchate over the Phanar.
The letter idealizes the OCA’s autocephaly as one oriented toward mission and the correction of canonical irregularities in North America. Ukraine’ politicized autocephaly—forced upon the faithful by a mysterious alliance of the Phanar, President Poroshenko, and the US State Department—is a source of sorrow for the bishops. Yes, they regret Moscow’s decision to break communion with the Phanar, but nevertheless, they join Moscow by calling for Patriarch Bartholomew to convene some kind of pan-Orthodox gathering to resolve this issue in accordance with the canonical discipline of the Church. Read More




