Archbishop Elpidophoros of America

Greek Orthodox Archdiocese of America

In an interview by Apostolos Zoupaniotis, published earlier today at Greek News, Archbishop Elpidophoros of America, primate of the Greek Orthodox Archdiocese of America of the Ecumenical Patriarchate, made the following comment:

I am not for the so-called “Benedict Option,” a retreat from the world to some form of Christian “Hasidism” that seeks separation based on external forms. We may not be of this world, but we have surely been placed in this world to be agents of change, and indeed transfiguration. And that is just one reason we teach the social ethos of our Church.

We made essentially the same point in our Benedict’s Option of September 1, 2017, Orthodoxy in Dialogue’s second week of publication. Read More

Father Seraphim of Mull Monastery

Ukrainian and Lemko on my mother’s side and Sicilian on my father’s, I was born almost 65 years ago into a half-Orthodox, half-Catholic family. My grandfather was a priest, whom I had the privilege of seeing serve the Divine Liturgy a few times in his retirement. He and my grandmother counted St. Nikolai Velimirović as a personal friend. I started getting to know other Orthodox people outside of my mother’s family when I was 12, at St. George’s Serbian Orthodox Church in San Diego where my grandparents and aunts attended.

At the age of 20 I began reading and internalizing Orthodox theology and spirituality. Three months before turning 21 I was received formally into the Orthodox Church through Holy Chrismation. 

From the age of 31 to 34 I completed the course work for the MDiv at St. Vladimir’s Orthodox Theological Seminary. From the age of almost 33 to 40 I served as a priest, mainly in Romanian Orthodox communities in the Canadian prairies. From the age of 58 to the present I have been immersed in further studies in Orthodox theology, first to obtain my MA and presently working toward my doctorate.

I’ve run into some personal roadblocks along the way to my PhD, but with God’s help have started to make substantive progress again. May He grant me to finish by the time I’m 66! Read More

Do black lives matter? Indeed, they matter. Then given something so self-evident, what underlies so much of the controversy around Black Lives Matter (“BLM”) as an organization? The recent death of George Floyd at the hands of a white police officer, and the resulting waves of protest, have once again brought this matter to the fore. As a result of its close association with BLM as an organization, some have expressed concerns about the  black lives matter movement as a response to this recent event.

It should be clear that aligning with the pure idea that black lives matter appears self-evidently incumbent on all people of goodwill. Making such a statement does not deny that all lives matter, since by definition the idea of black lives mattering is contained within that broader truth. Those who in a disingenuous way intend to deny the stand-alone proposition are playing unnecessary games with language. If we intend to build a just society, we must indeed be able to say that “black lives matter” and decry acts of apparent—and even perceived—violence or oppression against such lives. The foundation and stability of a free and liberal civil society rests upon the ground of just laws fairly applied to all citizens—where race or class plays no role in outcomes.  Read More

Father Joseph Gleason

Alright. So, we need to talk about race, about judging people merely because of their skin color. I’m an Orthodox priest, and I admit that I’ve been a really slow learner, but with all the recent events, I have finally seen the light. This is a very serious issue, and I now realize that I have not done enough — personally — to fight against it.

Slavery was widespread, until is was abolished in the 1860s. And today, there are millions of people who are descendants of these slaves. Literally millions of them, today, are members of the Orthodox Church.  Read More