Tomorrow is the pre-Triodion Sunday of Zacchaeus / Sunday of the Canaanite Woman. The present essay marks the first in our Lenten Reflections 2020 series. 

Ascending a great height or embarking on a long journey is a dominant theme of the Songs of Ascents (Ps 120-134). It is no wonder that the church Fathers found in this group of songs the appropriate “entrance” hymns into the season of repentance.

Like climbing a mountain, committing to a season of repentance jettisons us into an unknown adventure even in times when the world’s conflicts and strife draw us to despair.

As the Jews of the Exile learned, lamentation is God’s gift in the face of hopelessness. It calls us to a radical and profound action. Hopelessness causes two destructive responses. I can stew in cycles of despair, encircling into tighter and tighter circles of “giving up.”  I say “I’m done” with politics, church, family, work, “those people,” and finally, myself. I can equally grind in anger, raging against an ever-encroaching foe who seems to threaten my very way of life. I cut off all associations with perceived enemies and limit my alliances to the few who share my views. Read More

JANUARY 2020

January has been an extraordinarily busy month at Orthodoxy in Dialogue!

Happy New Year! Most Popular Articles in 2019!

20% Off SVS Press Books & Music until Theophany

Thanks Be to God and to Many of You

Dying, and Behold We Live

Pastoring LGBTQ Individuals in the Orthodox Church: Public Statement

Theological and Philosophical Dissonance in Theories of Pastoral Care with LGBTQ+ Identifying Persons: A Response to Father Aaron Warwick

Editorial: The “Morality” of the Antiochian Orthodox Christian Archdiocese?

In Support of Father Aaron Warwick: Open Letter to Metropolitan Joseph

Archbishop Lazar (Puhalo): I Support Father Aaron Warwick

Russia to Escalate Fight against Ukrainian Autocephaly in 2020 Read More

The executive editor of a major academic publisher has invited Orthodoxy in Dialogue’s editor Giacomo Sanfilippo to submit a book proposal on his vision for an Orthodox theological,  spiritual, and pastoral approach to same-sex love. As “sample chapters,” in the interests of time, he included with his proposal the introduction and conclusion from his MA thesis, A Bed Undefiled: Foundations for an Orthodox Theology and Spirituality of Same-Sex Love. We have already published the introduction here. The conclusion follows below.

If you download the full thesis, it should be read in conjunction with Sanfilippo’s A Bed Undefiled: A Partial Retraction, Father Pavel Florensky and the Sacrament of Love, and From the Fathers: The Kingdom of Heaven Is Like…Two Men in Bed Together? 

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The limitations of a master’s thesis have allowed me to do no more than lay a foundation for a more fully developed theology and spirituality of same-sex love. Much remains unsaid, much unexplored in the foregoing chapters. For one thing, my sources represent an admittedly androcentric focus; yet my pastoral concern extends to girls and women of same-sex orientation no less than to boys and men. I hope to correct this imbalance in a much more thorough, more detailed future study. I undertook this task not under the illusion of offering anything exhaustive or conclusive, but in the more modest hope of fostering a conversation which the institutional church has proven singularly unwilling to have. Read More

Orthodoxy in Dialogue first published this tribute on January 29, 2018, the first anniversary of Matushka Juliana’s falling asleep in the Lord. May her memory be eternal.

Father Alexander and Matushka Juliana Schmemann Ordination day, 1946

Monday, January 29, is the first anniversary [NB: 2020 marks the third anniversary] of the passing of my mother, Juliana Schmemann, in the 94^th year of her extraordinary life. To many in the Orthodox Church in America she is known best as the wife of Father Alexander Schmemann, the “L.” (for “Liana”) he so lovingly and so often refers to in his Journals. Many have also read her own remarkable story in two modest books she wrote, My Journey with Father Alexander and The Joy to Serve. On this anniversary, I would like to tell a little more about her life.

My parents were indeed a remarkable couple, drawn to each other from their first meeting, playing opposing roles in a household production of a musical staged in the Paris suburb of Clamart in the winter of 1940-41. He was 19 and she 17. Soon after they met again at the St. Sergius Institute, where my father was a seminarian. He told her he was studying for the priesthood—then slyly added, “but I do not intend to be a monk.”

It may seem self-evident that two such young Russians in Paris would find each other. Yet in that émigré world they came from very different circles. My father came from a family of high-ranking civil servants in St. Petersburg, and through his entire youth attended the Russian Orthodox Cathedral of St. Alexander Nevsky, the heart of the Russian emigration in Paris, where he served as altar boy, reader, and subdeacon, and was ordained priest. Read More