The Moscow Patriarchate—whether in the person of the Patriarch himself or his faithful mouthpiece, the Metropolitan of Volokolamsk—has repeatedly “predicted” bloodshed in Ukraine.

For them, the Ecumenical Patriarch’s restoration of “schismatics” to communion, or the Unification Council, or the imminent Tomos of Autocephaly, or the allegedly imminent seizure of churches and monasteries by the Orthodox Church of Ukraine, or the legislation of the Verkhovna Rada (Ukraine’s parliament) to require the Russian Orthodox Church in Ukraine to rename itself accurately, or…etc. etc, etc., can only lead to one outcome: death on a mass scale.

We say “predicted” in quotation marks because their “predictions” read more like a continuous, dog-whistled incitement to bloodshed—a Patriarchal blessing, if you will, to commit fratricide.

Ecumenical Patriarch Bartholomew has called for peace and non-violence in Ukraine. Metropolitan Epifaniy has pledged that there will be no forcible seizures of church property, and called for love and respect among Ukraine’s Orthodox Christians regardless of jurisdictional loyalties.

The drumbeat for violence and bloodshed in Ukraine comes from one source only: Moscow.

Patriarch Kirill Says Renaming of Ukrainian Orthodox Church of Moscow Patriarchate

May Result in Bloody Conflicts

Patriarch of the Russian Orthodox Church Kirill stated that the law on the renaming of the Ukrainian Orthodox Church of Moscow Patriarchate may lead to the bloody conflicts as TASS reported.

“Obviously, there is some ultimatum: if the church does not change its name, then it will be removed from the register; if the church changes its name then the severe pressure will be put on it, first of all, on the Ukrainian people, on community. Certainly, the enforcement actions for the confiscation of the churches will begin and all events around may result in the bloody conflict,” Kirill said. Read More

Orthodoxy in Dialogue is honoured to share this astonishing testimony to the Orthodox faith in the 21st century. We especially celebrate the Ecumenical Patriarch’s embrace of dialogue and rejection of moralism.

+ B A R T H O L O M E W
By God’s Mercy Archbishop of Constantinople-New Rome and 
Ecumenical Patriarch
To the Plenitude of the Church
Grace, Mercy and Peace from the Savior Christ Born in Bethlehem
* * *

Venerable brothers and beloved children in the Lord,

We glorify the Most-Holy and All-Merciful God, that we are again deemed worthy this year to reach the festive day of Christmas, the feast of the pre-eternal Son and Word of God’s Incarnation “for us and for our salvation.” Through the “eternal mystery” and “great miracle” of the divine Incarnation, the “great wound,” namely humankind sitting in darkness and shadow, is rendered into “children of light and day,” while the blessed road of deification by grace is opened for us. In the theandric mystery of the Church and through her holy sacraments, Christ is born and takes shape in our soul and existence. Maximus the Confessor theologizes that “the Word of God, though born once in the flesh, is ever willing to be born spiritually in those who desire Him. Thus, He becomes an infant and fashions Himself in us by means of the virtues; indeed, He reveals Himself to the extent that we are capable of receiving Him.” God is not an abstract “idea,” like the god of the philosophers, or an unapproachable God enclosed in absolute transcendence. He is “Emmanuel,” “God with us,” closer to us than we are to ourselves, “more akin to us than our very own selves.”  Read More

Our Saviour, the Dayspring from the East,

has visited us from on high,

and we who were in darkness and shadow

have found the Truth,

for the Lord is born of the Virgin!

Read More

This is the eighth article in our On the Incarnation series for the Nativity season.

As Mary was prepared before the foundation of the world to be the Mother of God, so too were we prepared to be the children of Mary with Our Lord Jesus Christ, as the adopted children of God.

With my having grown up in an Evangelical home, it could be difficult to see how it is that I now with great gladness ask for Mary’s intercession and pray the Rosary almost daily. Having reasoned from the revelation of God in the Incarnation, I came to see how the two simple claims of historical Christian orthodoxy that Jesus is God and that Jesus derives His humanity from Mary are enough, it could be shown, to lead one to the truth of all the praises that the Church has always bestowed upon our Mother: Mother of God, Ever-Virgin, Immaculate One, Intercessor, and Queen of Heaven, all of them can be derived, by the sheer brute force of logic, from the outworking of what the Incarnation, the birth of Christ, really means. 

However, for the sake of those who would not be persuaded by the coldness of the logic alone, or would get their guard up at the suggestion that sheer logical outworking of the Incarnation would forcibly compel one to accept the teaching of the Church about Mary, we will not dwell upon those arguments. It is my purpose here, rather, to give you testimony, the testimony of how a relationship with Mary has been prepared for me since childhood, though truly from the foundation of the world. It is a testimony as to how a relationship with her has begun to change my life as a Christian, especially as someone who is aspiring to the Priesthood.  Read More