Father John Parker. Dean, St. Tikhon’s Orthodox Theological Seminary.

On October 29 Chris Banescu’s OrthodoxNet published excerpts from Father John Parker’s presentation this past June at the Digital Media and Orthodox Pastoral Care Conference in Crete. As we noted in our OrthodoxNet Has Heart Attack over Metropolitan Kallistos (Ware), Mr. Banescu—whose theological background includes  degrees in business administration, marketing, and law—seems to resort to flagrant misrepresentations to stoke his readers’ fears of open dialogue on complex topics in the Orthodox Church. 

Father Parker’s article on OrthodoxNet can be read here.

Dr. David Ford’s comment at the end of Father Parker’s article—”Thank you very much, Fr. John, for this very needful alert!”—might cause our readers some confusion since he has written extensively for Orthodoxy in Dialogue (here, here, here, here, and the March 29 and April 14 letters to the editors here); twice with his wife, Dr. Mary Ford, for Public Orthodoxy (here and here); and once for The Wheel (here). In fact in his March 29 letter Dr. Ford commends us for On Chastity: Two Letters to a Struggling Monk and acknowledges that Orthodoxy in Dialogue does not promote sexual immorality. Why join in misrepresenting and trashing three publications that have welcomed you to write for them? 

(Incidentally, has Dr. Ford seen our several articles in defense of both a proper Orthodox understanding of opposite-sex marriage and of women married to abusive husbands?)

We have already responded in two parts to Father Parker’s presentation in Crete: first, in St. Tikhon’s Seminary Appoints Internationally Known Homophobe as Dean; and second, in “For I Am Wonderfully Made”. Read More

On someone else’s Facebook timeline the other day I came across a gentleman whose profile reads partly as follows:

Russian Orthodox Christianity

Republican Party

I support the NRA, Pro Life, no homosexuals or their advocates at the Communion Table, Blue Lives Matter, Border Wall, deporting of illegal aliens and vetting them….

No homosexuals or their advocates at the Communion Table.

+

As I narrated (here) this past May, I served as a priest in rural Manitoba and Saskatchewan during the early to mid 1990s. One day I received a phone call from a Lutheran lady whose stepfather of fifteen years belonged to my parish. We’ll call him “Joe” (not his real name). He was 66 years old at the time his stepdaughter phoned me. I was 36, in my fourth year of priesthood.

“Joe’s in big trouble,” she said. “Mom has already left. You’d better go see him right away.”

I put on my cassock, riassa, and cross and drove to town, half an hour away. Joe flung the door open as soon as I knocked. “Oh Father Peter, am I glad to see you!” He looked worse than I’ve ever seen a man. He poured me a cup of coffee and sat opposite me at the kitchen table. “So what’s going on?” I asked gently.

That morning he had been to see his centenarian mother at the local care home. On the way out, he stopped into the room of the mentally handicapped adult daughter of the town’s highly esteemed retired Lutheran pastor. A nurse walked into the room to find Joe fondling the disabled woman’s genitals. As he told me his story he left nothing out and made no excuses for himself. I have never seen a man so ashamed, so remorseful. Tears streamed down his face. 

In a town of 1,600 news spreads faster than a man can drive home. Joe’s wife was already packing her bags. Within the hour she had set out in her car for the provincial capital some 400 kilometres (250 miles) away. Read More

Editorial Note: A full half-century after the tragic death of Thomas Merton, OCSO, shortly before his 54th birthday (January 31, 1915-December 10, 1968), the person and writings of this renowned Trappist monk continue to inspire Christians of every ecclesial and denominational affiliation. The rise of demagoguery and reactionary politics around the planet—which feeds on our inability to love the feared “other”—makes his prophetic voice more urgent for us to hear now than perhaps at any other time since his too short life.

Orthodoxy in Dialogue’s commitment to ecumenical dialogue does not presume any kind of doctrinal or ecclesial relativism. Rather it reflects the conviction that persons of good will from every Christian tradition have much to contribute of truth and beauty to our shared pursuit of love transfigured by uncreated grace in the likeness of divine love.

Thomas Merton in front of his hermitage. Abbey of Our Lady of Gethsemani. Trappist KY.

The most obvious characteristic of our age is its destructiveness. This can hardly be doubted. We have developed an enormous capacity to build and to change our world, but far more enormous are our capacities for destruction. 

Thomas Merton, “Theology of Creativity,” 1960

Many of us sense an aura of doom when we wake up to the day. Destruction consumes our news feed as we scroll past the dead, the hate, and the eerie joy of our friends’ and families’ photos as though nothing were going awry. While we know our looking away doesn’t make things go away, we try and try, and try again.

We live in an age where men manufacture their own truth. 

Thomas Merton, Sermon on The Feast of the Immaculate Conception, 12/8/62, audio recording

There is an unfading relevance to the words written nearly 60 year ago by the Trappist monk, Thomas Merton. Many of us are rereading his books and essays with bewilderment, assuming they must have been written in and for this very time. Alas, we know that this beloved monk, said to be one of the most influential spiritual writers of the twentieth century, rests in that place of mystery beyond death while his body lies underground at the Abbey of Gethsemani in Kentucky.

Why does it matter? Read More

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Ukraine and Ecumenical Patriarchate Sign Agreement to Establish Independent Ukrainian Church
Official Report from President of Ukraine

President Petro Poroshenko and Ecumenical Patriarch Bartholomew signed the Agreement “On Cooperation and Interaction between Ukraine and the Ecumenical Patriarchate of Constantinople” [on Saturday, November 3, 2018]. This is an agreement on cooperation in the creation of an independent Orthodox Church in Ukraine: the Ecumenical Patriarch provides the Tomos, recognizing the independence of the Ukrainian Church, and presents it to the Primate elected by the Council.

The Head of State stressed that this day is historic for the creation of an independent Ukrainian Autocephalous Orthodox Church, as today the agreement was signed on the establishment of an independent Ukrainian Church.

“The Agreement we signed today provides all the conditions for the process of preparing for the Council, the process of giving the Tomos to be brought to a strict conformity with the canons of the Orthodox Church. I congratulate you all on signing this Agreement. I want to emphasize that November 3 is a historic day for the creation of the Ukrainian Autocephalous Orthodox Church,” Petro Poroshenko said. Read More