Love to the End: A Documentary Film on Mother Maria of Paris
Anberin Pasha, Director/Producer; Emanuel Sabau, Co-Producer/Production Head
Synaxis Studios, 2018

Love to the End contains a disturbing segment which makes this the most difficult review that I will ever have to write. I’ve let Ms. Pasha and Mr. Sabau know that they had walked unwittingly into a minefield when they went to Toronto’s St. John the Compassionate Mission to film last year, and that I would address this in my review. I will get to this by and by.

Mother Maria (Skobtsova) has been one of my most beloved and most revered modern Orthodox figures for my entire adult life, since long before her formal glorification as a saint by the Patriarchate of Constantinople in January 2004. If memory serves me right, my parish priest lent me his copy of Father Sergei Hackel’s Pearl of Great Price  (1965) some 43 years ago—and instantly I fell in love with this 20th-century martyr and Desert Mother in the midst of the city. I was delighted when word started making the rounds of Facebook that Anberin Pasha and Emanuel Sabau had been working on a documentary on Mother Maria’s life that was soon to be released.

In a brief summary submitted to Orthodoxy in Dialogue on Christmas Day, Mary E. Danckaert describes the film as Read More

Editor’s Foreword

As a greatly needed breath of fresh air in the suffocating climate of moralism and fundamentalism which masquerade as “Tradition” in some Orthodox circles today, this first-time translation of Olivier Clément’s earliest theological book could not have come at a better time.

Clément stands in a direct line of descent from the flowering of theological creativity that characterized the encounter between the Orthodox Church’s living Tradition and the intellectual, social, political, and cultural currents of modernity. The names which stand out most prominently in this venerable genealogy—representing the best of the Russian Religious Renaissance beginning around 1880 and its heirs—are of course well known to English-speaking Orthodox readers: Soloviev, Florensky, Bulgakov, Behr-Sigel, Lossky, Evdokimov, and many beyond the immediate sphere of Russian Orthodoxy, such as Romania’s Stăniloae and Greece’s Yannaras. Whether we agree or disagree with these thinkers in every instance, they have left their mark as true giants of unfearful, loving Orthodox dialogue with the world in which they found themselves. One reads these remarkable authors and yearns to get on with the business of becoming a saint….

Now a foreign spirit, an ideological rigidity hardly bearing even the most superficial resemblance to the mystical theology and ascetical spirituality of Orthodox Christianity, has come to infest our Church and to lead her, if it can, down  a different path.  

We are deeply grateful to Mr. Ingpen for reaching out to Orthodoxy in Dialogue, and to Dr. Patricia Fann Bouteneff for suggesting that he do so.

Giacomo Sanfilippo, Editor 

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Olivier Clément (1921-2009)

The great French Orthodox theologian Olivier Clément died in 2009 at the age of 88. On the 10th anniversary of his death, his first book, Transfigurer le Temps. Notes sur le temps à la lumière de la tradition orthodoxe (1959 – see Yves Congar’s brief review from 1961 here), is published for the first time in an English translation by New City Press. The rediscovery of this almost forgotten text allows us to see Olivier Clément in a new light. His first work already reveals a mature thinker, deeply rooted in the patristic tradition. It lays out many themes to which Clément would return in later books and articles.

But why read Clément’s Transfiguring Time now? Clément foresaw the rise of a new atheistic “gnosticism” and of “Christianity on steroids,” the one trapping its proponents in the hell of their own existence, the other retrojecting on society the all-powerful and vengeful God of the Old Testament. Clément sought instead the locus of human freedom and the flowering of full human potential in the Incarnation and in the encounter with a kenotic God who takes on all of human existence, and who waits, patiently, for us to turn and to hear. Read More

Father Denis Baykov is a priest of the Archdiocese of Russian Orthodox Churches in Western Europe. For context see Letter to Patriarch Bartholomew from Orthodox Churches of Russian Tradition in Western Europe and the other articles linked there.

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ECUMENICAL PATRIARCHATE
HOLY ORTHODOX ARCHDIOCESE OF ITALY
AND EXARCHATE FOR SOUTHERN EUROPE

Protocol No. 020/19

To the Reverend Presbyter Father Denis BAYKOV
Deputy Parish Priest of the Orthodox Church of Christ the Saviour, St. Catherine the Martyr, and St. Seraphim of Sarov
Sanremo Read More

For context glance over Archdiocese/Exarchate to Be Abolished (11/28/18), It’s Official: Ecumenical Patriarchate Dissolves Russian Archdiocese of Western Europe (11/28/18), Rue Daru Responds: Communiqué of the Archdiocesan Council of the Russian Archdiocese of Western Europe (12/1/18), the latter part of A Way Out of the Orthodox Church’s Present Crisis (1/2/19), The Choice Facing the Archdiocese of Russian Churches in Western Europe (1/14/19), Rue Daru Responds to Orders of Greek Metropolitans in Western Europe to Integrate (1/18/19), and The Ecumenical Patriarch: First without Equals (1/22/19).

Ecumenical Patriarch Bartholomew of Constantinople (L), Archbishop John of Charioupolis (R)

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