Archpriest Peter Heers

(Jurisdiction unknown)

When Orthodoxy in Dialogue sees a sudden, unexplained uptick in traffic to a past article that had receded in the collective consciousness of our readers, we make inquiries to discover why the subject of the article has recaptured the interest of the Orthonet. Usually, we can determine quickly enough the reason for the renewed attention.

Such is the case currently with Father Peter Heers. On June 9, 2020, we published Archbishop Alexander (Golitizin) [of the OCA] Issues Warning against Father Peter Heers’ “Orthodox Ethos” Website. Over the past two or three days, this article from two and a half years ago catapulted to the top of our daily trending list in the lower right column on this page. When we questioned this in Orthodoxy in Dialogue’s Facebook group, a scholar who chimes in from time to time responded that Heers’ canonical status was being questioned in a Twitter thread launched by a priest. This compelled us to cull the internet for what we could find. As our readers around the planet have come to expect of Orthodoxy in Dialogue, our mandate has evolved to include reporting on, and often advocating for canonical action against, wayward hierarchs and priests in the Orthodox Church. Even our most vocal detractors have learned from the outcome of the Metropolitan Joseph Scandal that we do our due diligence when reporting on such matters. Read More

Giacomo Sanfilippo

Communion & Shalom is a podcast that is building a space for honest, subversive Christian conversations on sexuality, ethnicity, and what it means to live in community.

We gladly situate our lives and work within Side B, post-liberal, localist, and multi-ethnic perspectives.

In our show, we have particular interest in thinking about how queer/LGBT+/SS(S)A/etc. Christians can flourish in the Church and the apostolic and orthodox Christian sexual ethic. Additionally, we are eager to talk about roots and place in a way that can be of use to all people in our late-modernist capitalist age. Our devoted team of hosts is eager to explore the issues we talk about with one another as well as our audience. Read More

The present article appeared at The Armenian Weekly on November 2 and was brought to our attention by a Melkite Catholic priest sympathetic to Orthodoxy in Dialogue’s LGBTQ advocacy around the Orthodox world. While the schism that separates the Oriental Orthodox churches from the (Eastern) Orthodox Church since the Fourth Ecumenical Council persists, the modern era has witnessed the Holy Spirit renewing a bond of brotherhood between us. We wish to show our love and support for our LGBTQ Armenian brothers, sisters, and siblings by republishing the following.

Editor’s Note: The tragic suicide of a young gay couple in Yerevan last month has reignited important conversations surrounding homophobia in Armenian society. Their names were Arsen and Tigran. They took their own lives on October 20, 2022 after Arsen—a minor—shared a series of photos of their loving relationship on social media with the caption, “Happy end: we decided together to share pictures and the decision for our future action.” In light of this distressing news from our homeland, the Armenian Weekly underscores its pledge to uplift all voices across the Armenian Diaspora. The following personal essay was written and submitted to the Armenian Weekly for publication on condition of anonymity, which we will honor and respect to protect this author’s privacy and abiding love for the Armenian church.

Arsen and Tigran

May their memory be eternal.

In 2022, it is no longer a shock to readers of the Weekly that there are gay, queer and LGBT Armenians. I don’t think it will come as a shock that we continue to participate in organizations, associations and community life, or that we too date (surprisingly often) amongst ourselves, as well as outside of the Armenian community. I think to 10 years ago, when I was just coming to terms with the fact that my attraction to men was never going to go away, and when I had exactly one other gay Armenian friend. Read More

The following brief report appeared yesterday on the website of the Antiochian Archdiocese. For context see the Metropolitan Joseph: The Scandal section in our Archives 2020-22 linked at the top of this page.

The fact that Joseph Al-Zehlaoui was granted the appearance of an honourable “retirement” — fooling exactly no one (the scandal attracted over a half million views to Orthodoxy in Dialogue in a matter of weeks, a number that normally takes us two and a half years to achieve) — and that all messaging from Damascus and Englewood rings of “back to business as usual,” leaves the most critical questions to emerge from these past three months unanswered. The faithful who have been in touch with us from all over the world want to know: What sort of compensation, or at least public apology, will be offered to Al-Zehlaoui’s principal accuser? Why hasn’t Al-Zehlaoui been compelled to repent publicly of his very public sins, but allowed rather to use the Archdiocese website twice to spew his nonsensical and cynical self-hagiography? Why wasn’t he deposed? Most importantly, what steps will be taken immediately to formulate and implement policies and procedures for responding to allegations of sexual and other abuse at the hands of the Archdiocese’s hierarchs, clergy, monastics, and lay employees and volunteers? What assurances do the children, youth, women, and men of the Archdiocese have that their abuse will be handled more properly than this sad episode has exposed?

There can be no more business as usual. The Archdiocese must not squander this opportunity for sweeping reforms from top to bottom of its administration.

His Beatitude Patriarch John X of Antioch and All the East warmly welcomed a delegation from the Antiochian Archdiocese at the Saint John of Damascus Institute of Theology in Balamand, Lebanon from Nov. 9-10, 2022. Read More