The Holy Synod of the Orthodox Church in America

On December 16, 2018 we published Ukrainian Autocephaly: An Awkward Spot for the OCA, which quickly became one of our most popular, most shared, most discussed articles of all time. It sits currently in the top 2% of over 500 articles.

On January 7, 2019 we reached out to the Chancery of the OCA with the following questions:

1. Does the OCA recognize the autocephaly of the OCU [Orthodox Church of Ukraine]?
2. Has the Metropolitan begun, or does he intend to begin, commemorating Metropolitan Epiphanius of Kyiv and All Ukraine, liturgically/publicly in the diptychs, as the Primate of an autocephalous Church?
3. If “no” to 1 and/or 2, is the OCA at least in communion with the OCU as well as the newly renamed ROCU [the Russian Orthodox Church in Ukraine, until recently known as the Ukrainian Orthodox Church-Moscow Patriarchate]?

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Shortly after our Moscow’s “Schism” No More than a Publicity Stunt? went to press earlier today, one of our readers brought the following brief report to our attention. It serves not only to confirm our impression that Moscow’s “schism worse than 1054” is no more than a publicity stunt, but Patriarch Kirill’s reference to St. Panteleimon’s as “our” monastery chillingly reinforces Moscow’s oft repeated conceit that Russian-speakers anywhere in the world fall somehow under its “protection”—even though Mount Athos in its entirety lies within the immediate, direct jurisdiction of the Ecumenical Patriarch.

Patriarch Kirill of Moscow

During the clergy meeting of the Diocese of Moscow which took place on December 21, 2018 in Christ the Saviour Cathedral’s Hall of Councils in Moscow, a priest asked Patriarch Kirill if it was possible or not for him to commune on Mount Athos.

Let us recall that the Holy Synod of the Russian Orthodox Church had decided to forbid the laity to commune in churches dependent on Constantinople.

The Patriarch responded to the priest that St. Panteleimon’s Monastery Read More

Archbishop Gabriel of Montreal (ROCOR)

This year the annual youth retreat of the Russian Orthodox Church Outside of Russia (ROCOR) took place on December 23-27, 2018 at the Nativity of the Mother of God Church in Albany NY. This event is hosted by the St. Herman Conference, under the chairmanship of Archbishop Gabriel of Montreal, to coincide every year with the Feast of St. Herman of Alaska on the old calendar.

A teenage attendee reports to Orthodoxy in Dialogue that, during a Q&A with Archbishop Gabriel, the young people raised questions about the Moscow Patriarchate’s decision to break communion with the Ecumenical Patriarchate—a decision explicitly ratified by ROCOR in its statement of October 18, 2018.

According to our young friend, Archbishop Gabriel made the following points in his response:

1. A blessing to receive Holy Communion in an Ecumenical Patriarchate parish can always be requested by—and granted to—members of ROCOR.
2. A blessing will most assuredly be granted to men in ROCOR who wish to visit and take Holy Communion on Mount Athos.
3. A blessing will most assuredly be granted also to members of ROCOR who wish to visit and take Holy Communion at St. Anthony’s Monastery in Arizona as well as at any of the other Ephraimite monasteries in the US and Canada.

This is astonishing on a number of counts: Read More

Orthodoxy in Dialogue offers Father Plekon’s timely reflection in observance of the upcoming Martin Luther King Jr. Day, which falls on the third Monday of January (January 21 this year) in the United States.

We are still early in the new year. It’s only the middle of January. Many have resolutions fresh in their minds, with determination to do good things in the year stretching out before us. For some, it is regular exercise, better diet, more mindfulness, care about our inner lives. For others, there is the hope of being more attentive to those around us, from family to friends near and far, and to our neighbors—on the block and throughout the community. People support families and children all over through United Way, through local groups that enable us to share our abundance with those in need. My friend, Father Justin Mathews, and his parish have continued the work of his predecessor, Father Paisos Altschul, at Reconciliation Services in Kansas City. St. Gregory of Nyssa Episcopal Church in San Francisco has been feeding people for years. Bethesda UMC Church in Haws Creek NC has numerous community service groups occupyings its building all week long. Despite so much rancor and division across the country, people are doing good. Consider the myriad of grassroots programs to assist government workers not being paid, with food, medications, childcare, and more.

Historian Jon Meacham recently published a timely book, The Soul of America: The Battle for Our Better Angels. The “better angels” in the subtitle comes from Abraham Lincoln’s Gettysburg address: Read More