✠ Original Content Removed by Editorial Decision until Further Notice ✠
For the context of this decision see the
Josiah Trenham: The Scandal
section in our Archives 2020
✠ Original Content Removed by Editorial Decision until Further Notice ✠
For the context of this decision see the
section in our Archives 2020

✠
In the Orthodox Church, we bind the four Gospels together into a separate book. We cover it with precious metals, jewels, icons painted on porcelain. We carry it high in solemn procession, surrounded by acolytes bearing candles and representations of the cherubim and the seraphim, who serve as the throne of God and singers of the unceasing Holy! Holy! Holy! We bless with it, bow before it, kiss it, as if it were Christ Himself, the eternal Word of God. We stand motionless during the chanting of its words of eternal life, and respond to its good message with Glory to Thee, O Lord! Glory to Thee! Indeed, during Matins, we pray that we may be accounted worthy even of hearing it. We enthrone it, as if Christ Himself, on the holy Altar Table, both during and outside of divine services.
But do we live the Gospel? Do we die the Gospel, day by day?
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