THAT ALL SHALL BE SAVED: HEAVEN, HELL, AND UNIVERSAL SALVATION reviewed by Giacomo Sanfilippo

That All Shall Be Saved: Heaven, Hell, and Universal Salvation
David Bentley Hart
New Haven: Yale University Press, 2019

dbh

Throughout my reading of That All Shall Be Saved, my thoughts and reactions have organized themselves in such a way that what follows below will more likely read as a personal reflection on the central themes of David Bentley Hart’s book than as a conventional review.

Perhaps I should more accurately describe Hart’s treatise as revolving around a single theme possessing multiple aspects. To those of heaven, hell, and universal salvation foregrounded in his subtitle we must add sin, human freedom and agency, divine love and forgiveness, and the ineffable mode of interplay among these infinitely unequal—but equally indispensable!—divine and human factors in the ultimate fulfilment of God’s loving plan for His creation from before all ages.

The more reflectional than drily summary or critical character of this “book review” arises from my own struggles from my earliest childhood memories (I turn 65 this July) to make sense of the same terrible, unanswerable questions that also began to trouble Hart at a tender age. This I share with him: neither of us probably remembers a time when the all too tidy binary of heaven and hell—with the superaddition of purgatory and limbo, for those of us receiving a classical pre-Vatican II religious formation—did not weigh heavily on the spiritually sensitive imagination of childhood and remain with us into adulthood.

Where Hart and I differ, and starkly, is that for me these questions remain not only unanswered, but indeed unanswerable, and must continue ever so in this life. 

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FATHER PAVEL FLORENSKY: READINGS ON HIS BIRTHDAY by Giacomo Sanfilippo

flortroits

Pavel Florensky (L) and Sergei Troitsky (R), 1906, age 24 and 25
Troitsky was Florensky’s roommate at the Moscow Theological Academy and intended life-companion, and the unnamed dedicatee and addressee of The Pillar and Ground of the Truth.

Father Pavel Florensky, who in 1914 published the world’s first Christian theology of what we now call same-sex love, was born on January 22, 1882. This makes him just five and six years older than my own grandfathers. God willing, I will begin writing my doctoral dissertation—in which I examine Florensky’s text and its historical, social, cultural, and biographical context—no later than the spring of this year.

The most important primary and secondary source available in English for his theology of lifelong monogamous love between men and for his biography, respectively, are the following:

The Pillar and Ground of the Truth: An Essay in Orthodox Theodicy in Twelve Letters
See especially the letters entitled “Two Worlds,” “Friendship,” and “Jealousy”
Priest Pavel Florensky (trans. Boris Jakim)
Pavel Florensky, A Quiet Genius: The Tragic and Extraordinary Life of Russia’s Unknown da Vinci
Avril Pyman

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LENTEN REFLECTIONS: AN INVITATION TO WRITE

desert father praying

The Sunday of Zacchaeus/Sunday of the Canaanite Woman is almost here. For relevant dates see Triodion & Pentecostarion 2020, which we published earlier today.

Hierarchs, priests, deacons, monastics, laymen and laywomen, and teens are invited to write a Lenten Reflection for Orthodoxy in Dialogue’s readers.

You may wish to focus on the theme of one of the Sundays preparatory to or during Great Lent, or more generally on a theme which captures something of the spirit of Lent as a time for drawing closer to God and to our neighbour through the joyful ascesis of intensified prayer, fasting, liturgical worship, almsgiving, and repentance. Inspire us. Read More


TRIODION & PENTECOSTARION 2020

Image result for orthodox icon empty tomb

He is not here, for He is risen, as He said. Come, see the place where He lay. 
Then go quickly and tell His disciples that He is risen from the dead.
Matthew 28:6-7

Sunday of Zacchaeus / Sunday of the Canaanite Woman

February 2

Sunday of the Publican and the Pharisee

February 9

Sunday of the Prodigal Son

February 16

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